Bible view on gay marriage

The Bible on Homosexual Behavior

One way to argue against these passages is to make what I call the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, stop wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to listen to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).

In other words, if we can disregard rules like the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Old Testament. But this argument confuses the Antique Testament’s temporary ceremonial laws with its permanent moral laws.

Here’s an analogy to help understand this distinction.

I remember two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I contain to follow only the latter rule, since the former is no longer needed to preserve me. In fact, it would now do me more hurt than good.

Old Testament ritual/ceremonial laws were like mom’s handholding govern. The rea

Leviticus

“You shall not lie with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that gay male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids same-sex relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming interpretation of what this passage means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.

While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term exist in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East issue. The anc

What does the Bible train about same-sex practice?

The Bible defines marriage in Genesis as a union between one man and one woman. Jesus Christ upholds this definition of marriage in Matthew , as does the Apostle Paul in Ephesians Any and all sexual activity which takes place outside of this context is treated as sinful, what Jesus calls ‘sexual immorality’ in Mark  

Further to this, same-sex practice is specifically highlighted as sinful a number of times in Scripture. In God’s Law, for example, condemnations of same-sex practice are given in Leviticus and Further references are made in the New Testament. For example, in Romans , amid echoes to the Genesis creation account, both male and female same-sex perform are treated as sinful. Further references to the sinfulness of same-sex practice can be seen in 1 Corinthians and 1 Timothy  

The Scriptures are, therefore, consistent in their prohibition of same-sex sexual activity, across unlike periods of salvation history and within different cultural settings. Although the Scriptures are clear on sexual ethics, they also

What does the Bible say about gay marriage?

Answer



The Bible says nothing about gay marriage directly, but it does set down the foundational principles of what constitutes marriagein God’s eyes. Every reference to marriage in the Bible indicates a union of male and female. The first description of marriage coincides with the creation of Eve in Genesis 2. According to that passage, marriage takes place when “a man leaves his father and mother and is united to his wife, and they become one flesh” (Genesis ).

In passages that contain instructions regarding marriage, such as 1 Corinthians –16 and Ephesians –33, the Bible clearly identifies marriage as being between a man and a woman. Biblically speaking, marriage is the union of a guy and a woman in a lifetime commitment. Primary purposes of marriage are to illustrate the relationship between Christ and the church (see Ephesians –33) and to build a family and provide a stable, secure environment for that family to verb. As families prosper, so does society at large, and steady families contribute to stable soci